Be sure you have
been through the previous lessons before going on to this
one. Learning prepares for more advanced learning.
Going beyond 66.6 is particularly difficult for immature
readers.
We know you are terribly
concerned about your learning process.
We also know that you
would like to somehow get to the bottom of the way this statement
talks about itself.
We also know that knowing
how to know remains rather mysterious for you in your present
state of mind.
How long has it been
since your last truly great and original thinking about something? Perhaps
your immediate situation where you are reading this needs
to be more immediate.
Experience the way your
daydreamy mind tries to make your brain get this message
right the first time.
Slow down your thinking
here so that you can register that it is not actual thinking
at all. Then see if you can think a little about what
this message is about besides the superficial issue about
thinking.
Of all the things that
could possibly distract you from going fully into the meaning
of this note, which one would be the most usual for you?
Give your fullest attention
to being totally awake to everything implied by this demand.
You are commanded to
resent this order.
Is it by genuine free-will
that you accept the suggestion not to go too deeply or too
long into this question?
What free choice do you
have about what to do effectively about this particular note?
Is it always actually
a truly free choice you are defending?
You are fucking up this
note and there is no way to defend what you have already
done about it. And don’t you dare say, “I
just couldn’t help it”.
Bringing in your supposed “free
choice” will not help you on this note either.
You are now facing a
big free choice here: you can either
give absolute concentration to what the real choice is about
here or you can drift quickly away like a robot seeking the
next stimulation.
Does an easily distracted
biological robot with all sorts of buttons that can be pushed,
have a real choice about when to forget about this question?
Sufficient concentration
on this note is not possible. Not only that: no one
can begin to tell you why it is
not possible.
You will never be able
to explain to yourself what went wrong with your reading
of this particular message. You will not even know
how to be sure whether your reading was wrong or not.
You are too easily convinced
about something in this message about your state of being.
Now here is a sweet little
note that has no intention whatsoever of giving you self-doubts
about the way you took it.
Let us now proceed to
the next stage of mystery as to your choice of approach to
this mystery.
Have you ever caught
yourself in the act of reading this again in your mind with
a little twist of your own?
Have you ever longed
to read something like this with total objectivity?
What kind of insanity
tries to sneak into your mind when you are told that this
message probably does not involve the kind of person you
actually are?
If you wish to be an
enlightened reader.
The time has come to
find out what you really choose to do about all this.
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